Date of Award

5-10-2026

Date Published

June 2026

Degree Type

Thesis

Degree Name

Master of Arts (MA)

Department

African American Studies

Advisor(s)

Joan Bryant

Keywords

Brazil;Diaspora;Ghana;Memory;Return;Tabom

Subject Categories

African Studies | International and Area Studies | Social and Behavioral Sciences

Abstract

This thesis examines the historical and cultural significance of the Tabom community in Accra, Ghana, as a case study in diasporic identity, collective memory, and return migration. As descendants of Afro-Brazilian returnees who arrived in the Gold Coast in the early nineteenth century, the Tabom occupy a distinctive position within Ghana's social and historical landscape, navigating multiple cultural affiliations across Brazilian, Yoruba, Hausa, Ga, and Ghanaian identities over generations. Drawing on ethnographic research conducted in Jamestown, Accra, including semi-structured interviews, participant observation, and oral history collection, this thesis argues that Tabom identity is neither static nor reducible to a singular origin story. Rather, the Tabom continuously produce their identity through selective remembrance, embodied practice, spatial negotiation, and transnational engagement. Grounded in an interdisciplinary theoretical framework that brings diaspora studies and memory studies into conversation, the thesis draws on the work of scholars including Jan Assmann, Paul Connerton, James Clifford, and Clifford Geertz to analyze how Tabom memory operates across different social contexts and generations. The analysis demonstrates that a small number of recognized cultural authorities curate and transmit memory within the Tabom community rather than having the community share it broadly, reflecting Assmann's concept of cultural memory as dependent on specialized practice and institutional transmission. Through close examination of key sites such as the Brazil House and the First Scissors House, as well as analysis of agbe music, religious practice, naming traditions, and diplomatic encounters with Brazilian officials, the thesis shows that Tabom identity persists not only through explicit historical narration but also through embodied practices that carry historical meaning even when practitioners no longer fully understand their origins or semantics. These findings contribute to broader debates in diaspora and memory studies concerning return, belonging, and the ongoing negotiation of the past in the present.

Access

Open Access

Share

COinS
 
 

To view the content in your browser, please download Adobe Reader or, alternately,
you may Download the file to your hard drive.

NOTE: The latest versions of Adobe Reader do not support viewing PDF files within Firefox on Mac OS and if you are using a modern (Intel) Mac, there is no official plugin for viewing PDF files within the browser window.