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<title>Religion</title>
<copyright>Copyright (c) 2013 Syracuse University All rights reserved.</copyright>
<link>http://surface.syr.edu/rel</link>
<description>Recent documents in Religion</description>
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<lastBuildDate>Mon, 28 Jan 2013 01:11:23 PST</lastBuildDate>
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<title>Yiddish in Abramovitsh&apos;s Literary Revival of Hebrew</title>
<link>http://surface.syr.edu/rel/73</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/73</guid>
<pubDate>Wed, 17 Oct 2012 06:26:01 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Innovation by Translation: Yiddish and Hasidic Hebrew in Literary History</title>
<link>http://surface.syr.edu/rel/72</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/72</guid>
<pubDate>Fri, 28 Sep 2012 06:20:47 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Intertextual and Interlinguistic Approaches to Agnon&apos;s Writing</title>
<link>http://surface.syr.edu/rel/71</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/71</guid>
<pubDate>Wed, 12 Sep 2012 12:46:39 PDT</pubDate>
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	<p>While previous critics have raised the question of outside<br />influences upon Agnon, his fiction has seldom been read in<br />connection with contemporary views of intertextuality. Agnon<br />specialists might learn from the theories of Harold Bloom, for<br />example, as they are set forth in The Anxiety of Influence<br />and A Map of Misreading. This article will provide<br />specific examples of intertextual and interlinguistic reading,<br />applied to Agnon's "Panim Aherot" and ul'Veit Abba", and suggest<br />the broader significance of these approaches.</p>

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<author>Ken Frieden</author>


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<title>I.B. Singer&apos;s Monologues of Demons</title>
<link>http://surface.syr.edu/rel/70</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/70</guid>
<pubDate>Wed, 12 Sep 2012 12:41:45 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Hebrew Poetry Written with a Gothic Script</title>
<link>http://surface.syr.edu/rel/69</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/69</guid>
<pubDate>Wed, 12 Sep 2012 12:41:44 PDT</pubDate>
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	<p>Review of Else Lasker-Schueler's work <em>A Study in German-Jewish Literature</em>.</p>

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<author>Ken Frieden</author>


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<title>Yerushalmi, Yosef Hayim. Freud&apos;s Mosses: Judaism Terminable and Interminable.</title>
<link>http://surface.syr.edu/rel/68</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/68</guid>
<pubDate>Wed, 12 Sep 2012 12:36:00 PDT</pubDate>
<description>
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	<p>Review of Yosef Hayim Yerushalmi's work <em>Freud's Mosses: Judaism Terminable and Interminable.</em></p>

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<author>Ken Frieden</author>


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<title>Freud, Women, and Jews: Viennese Jokes and Judaic Dream Interpretation</title>
<link>http://surface.syr.edu/rel/67</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/67</guid>
<pubDate>Wed, 12 Sep 2012 12:35:58 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Excerpt from Fishke the Lame</title>
<link>http://surface.syr.edu/rel/66</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/66</guid>
<pubDate>Wed, 12 Sep 2012 12:31:27 PDT</pubDate>
<description>
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	<p>Translated by Ken Frieden, Syracuse University</p>

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<author>Mendele Moykher Sforim</author>


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<title>The Father of Modern Yiddish Literature</title>
<link>http://surface.syr.edu/rel/65</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/65</guid>
<pubDate>Wed, 12 Sep 2012 12:31:26 PDT</pubDate>
<description>
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	<p>Review of Ruth R. Wisse's works, <em>I.L. Peretz and the Making of Modern Jewish Culture</em>, and <em>The I.L. Peretz Reader.</em></p>

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<author>Ken Frieden</author>


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<title>The Faith of the Mithnagdim: Rabbinic Responses to Hasidic Rapture</title>
<link>http://surface.syr.edu/rel/64</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/64</guid>
<pubDate>Wed, 12 Sep 2012 12:31:24 PDT</pubDate>
<description>
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	<p>Book review of Allan Nadler's work <em>The Faith of the Mithnagdim: Rabbinic Responses to Hasidic Rapture.</em></p>

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<author>Ken Frieden</author>


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<title>Yekhezkel Kotik. Journey to a Nineteenth-Century Shtetl: The Memoirs of Yekhezkel Kotik</title>
<link>http://surface.syr.edu/rel/63</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/63</guid>
<pubDate>Wed, 12 Sep 2012 12:25:46 PDT</pubDate>
<description>
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	<p>Review of Yekhezkel Kotik's work <em>Journey to a Nineteenth-Century Shtetl: The Memoirs of Yekhezkel</em>. Edited by David Assaf and Translated by Margaret Birstein.</p>

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<author>Ken Frieden</author>


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<title>Dream Interpreters in Exile: Joseph, Daniel, and Sigmund (Solomon)</title>
<link>http://surface.syr.edu/rel/62</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/62</guid>
<pubDate>Wed, 12 Sep 2012 12:25:45 PDT</pubDate>
<description>
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	<p>The biblical Joseph and Daniel have much in common with Sigmund<br />Freud, for all three experienced the powerlessness of exile<br />and later attained the power they lacked by interpreting dreams. Unable<br />to control historical destiny, exilic Jews have characteristically<br />reinterpreted events, texts, and dreams; the interpretive successes of<br />Joseph, Daniel, and Sigmund at once reflect and defy the Jewish condition.<br />Although Freud made every effort to distance himself from his<br />ancient forerunners, The Interpretation of Dreams indirectly responds to<br />them.<br />While many adepts at dream interpretation appear in the Bible,<br />in the Talmud, in the Sifer Chassidim, and in other Judaic sources,<br />Joseph, Daniel, and Sigmund have special significance. Joseph is sold<br />into slavery by his jealous brothers, and yet saves them and theJewish<br />people after he gains authority in Egypt. In the Book of Daniel,<br />Nebuchadnf"zzar exiles the Jews to Babylonia, and yet Daniel<br />achieves such importance that he can influence both individual lives<br />and Israel's collective future. Finally Sigmund Freud , also known by<br />his Hebrew name Shlomo (or Solomon), emerges from obscurity to<br />create an international movement. Beneath the subtle manipulation<br />of signs and symbols, this triumvirate re veals an underlying relationship<br />between power and interpretation.</p>

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<author>Ken Frieden</author>


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<title>The Displacement of Jewish Identity in Stefan Zweig&apos;s &quot;Buchmendel&quot;</title>
<link>http://surface.syr.edu/rel/61</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/61</guid>
<pubDate>Wed, 12 Sep 2012 12:25:44 PDT</pubDate>
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	<p>IN THE STORY "BUCHMENDEL" ( 1929), Stefan Zweig represents Jewish identity<br />in Vienna as it is displaced. eclipsed, and then destroyed. Yet the narrator.<br />a man of the world much like Zweig himself. does not mourn this process of<br />ethnic effacement. Instead, he bemoans the associated destruction of literary<br />culture at !arge and seems unconcerned about the implications for Jews in<br />Vienna or elsewhere. Like other residents of Vienna during the First World<br />War, the urbane postwar narrator even shows a measure of unexamined xenophobia, which is surprising in light of the nesh-and-blood author's Jewish ethnicity and cosmopolitanism. Because the Judaic subtext of "Buchmendel" is<br />subordinated to a universal drama, ethnicity is a suppressed theme.</p>

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<author>Ken Frieden</author>


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<title>A Daughter of the Mother Tongue</title>
<link>http://surface.syr.edu/rel/60</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/60</guid>
<pubDate>Wed, 12 Sep 2012 12:10:50 PDT</pubDate>
<description>
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	<p>Review of Irena Klepfisz works, <em>A Few Words in the Mother Tongue: Poems Selected and New</em>, and <em>Dreams of an Insomniac: Jewish Feminist Essays, Speeches and Diatribes</em></p>

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<author>Ken Frieden</author>


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<title>Job&apos;s Encounters with the Adversary</title>
<link>http://surface.syr.edu/rel/59</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/59</guid>
<pubDate>Wed, 12 Sep 2012 11:20:49 PDT</pubDate>
<description>
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	<p>Although Job has been universally admired, his encounters with evil have met with diverse and often contradictory interpretations. In contrast to the tradition that exalts "patient Job," recent scholars have focused attention on the<br />"impatient Job" who questions divine justice. I will suggest that<br />Job is essentially a book about questions and assertions, a book<br />that leads us to consider the significance of theological questioning.</p>

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<author>Ken Frieden</author>


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<title>The Language of Demonic Possession: A Key-Word Analysis</title>
<link>http://surface.syr.edu/rel/58</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/58</guid>
<pubDate>Wed, 12 Sep 2012 11:20:48 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Yael S. Feldman. Modernism and Culture Transfer: Gabriel Preil and the Tradition of Jewish Literacy Bilingualism</title>
<link>http://surface.syr.edu/rel/57</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/57</guid>
<pubDate>Wed, 12 Sep 2012 11:15:54 PDT</pubDate>
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	<p>Review of Yael S. Feldman's work <em>Modernism and Cultural Transfer: Gabriel Preil and the Tradition of Jewish Literary Bilingualism</em>.</p>

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<author>Ken Frieden</author>


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<title>Psychological Depth in I. L. Peretz&apos; Familiar Scenes: On the 75th Anniversary of His Death</title>
<link>http://surface.syr.edu/rel/56</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/56</guid>
<pubDate>Wed, 12 Sep 2012 11:15:53 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Sholem Aleichem: Monologues of Mastery</title>
<link>http://surface.syr.edu/rel/55</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/55</guid>
<pubDate>Wed, 12 Sep 2012 11:05:57 PDT</pubDate>
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<author>Ken Frieden</author>


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<title>Sigmund Freud&apos;s Passover Dream Responds to Theodor Herzl&apos;s Zionist Dream</title>
<link>http://surface.syr.edu/rel/54</link>
<guid isPermaLink="true">http://surface.syr.edu/rel/54</guid>
<pubDate>Wed, 12 Sep 2012 11:01:03 PDT</pubDate>
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<author>Ken Frieden</author>


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